Monday, September 24, 2007

NYT - "U.S. Muslim Clerics Seek a Modern Middle Ground"

old NYT article about Sheikh Hamza Yusuf and Imam Zaid Shakir, highlighting their importance among the growing Muslim population in the US. I suggest reading the whole article (but I always do) since I heart these guys, but if not, the highlights are pretty lengthy:

Highlights:

Mr. Shakir mixes passages from the Koran with a few lines of rap, and channels accents from ghetto to Valley Girl. Some of his students call him the next Malcolm X — out of his earshot, because he so often preaches the importance of humility.


When it came time for questions, one young man stepped to the microphone and asked: "You said we have an obligation to humanity. Did you mean to Muslims, or to everyone?"

Mr. Shakir responded: "The obligation is to everyone. All of the people are the dependents of Allah."


Mr. Yusuf and Mr. Shakir posed for pictures and signed their CD's, books and DVD's — the two men combined have more than 80 items on the market. A young couple thanked Mr. Yusuf for his CD set on Muslim marriage, saying it had saved theirs. A family from Indonesia asked him to interpret a dream. An older woman from Iraq begged him to contact Muslim scholars in her homeland and correct their misguided teaching.


The American seminary was Mr. Yusuf's idea. His diagnosis of the problem with Islam today is that its followers lack "religious knowledge." Islam, like Judaism, is based in scripture and law that has been interpreted, reinterpreted and debated for centuries by scholars who inspired four schools of Islamic jurisprudence. Mr. Yusuf laments that many of the seminaries that once flourished in the Muslim world are now either gone or intellectually dead. Now, he said, the sharpest Muslim students go into technical fields like engineering, not religion.

He said he believed that if more Muslims were schooled in their faith's diverse intellectual streams and had a holistic understanding of their religion, they would not be so susceptible to the Osama bin Ladens who tell them that suicide bombers are martyrs.

"Where you don't have people who have strong intellectual capacity, you get demagoguery," he said.

Mr. Yusuf once was a source of the kind of zealous rhetoric he now denounces. He said in 1995 that Judaism was based on the belief that "God has this bias to this small little tribe in the middle of the desert," which makes it "a most racist religion." On Sept. 9, 2001, he said the United States "stands condemned" for invading Muslim lands.

He has since changed his tune — not for spin, he says, but on principle. "Our community has failed, and I include myself in that," he told an audience in a downtown theater in Elizabeth, N.J., this year. "When I started speaking in the early 90's, our discourse was not balanced.

"We were focused so often on what was negative about this country," he said. "We ended up alienating some people. I've said some things about other religions that I regret now. I think they were incorrect."

He added: "A tree grows. If you're staying the same, something is wrong. You're not alive."


"The United States is the capital of modernity," Mr. Bah said, "and you have this very traditional Islam, which is 1,400 years old, being taught in this modern world."


While leading a mosque in New Haven in 1992, Mr. Shakir wrote a pamphlet that cautioned Muslims not to be co-opted by American politics. He wrote, "Islam presents an absolutist political agenda, or one which doesn't lend itself to compromise, nor to coalition building."

While he did not denounce Muslims who take part in politics, he pointed out the effectiveness of "extrasystemic political action" — like the "armed struggle" that brought about the rule of the Taliban in Afghanistan. A copy of the pamphlet was found in the apartment of a suspect in the first World Trade Center bombing, in 1993. Mr. Shakir says he was questioned by the F.B.I., but had no link to the man, and that was the end of it.

While studying in Syria a few years later, he visited Hama, a city that had tried to revolt against the Syrian ruler, Hafez al-Assad. Mr. Shakir said he saw mass graves and bulldozed neighborhoods, and talked with widows of those killed. He gave up on the idea of armed struggle, he said, "just seeing the reality of where revolution can end."

Asked now about his past, he said, "To be perfectly honest, I don't regret anything I've done or said."

He added, "I had to go through that stage to become the person that I am, and I'm not willing to negate my past."


"Every Muslim who is honest would say, I would like to see America become a Muslim country," [Imam Zaid Shakir] said. "I think it would help people, and if I didn't believe that, I wouldn't be a Muslim. Because Islam helped me as a person, and it's helped a lot of people in my community."

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