Arundhati Roy - Peace & The New Corporate Liberation Theology

not to say that i agree with all Arundhati Roy's views, but it's a powerful speech nonetheless. check it out. she delivered in 2004 in Sydney, Australia, upon accepting the Sydney Peace Prize.

The 2004 Sydney Peace Prize lecture delivered by Arundhati Roy, at the Seymour Theatre Centre, University of Sydney.

highlights:

Today, it is not merely justice itself, but the idea of justice that is under attack. The assault on vulnerable, fragile sections of society is at once so complete, so cruel and so clever - all encompassing and yet specifically targeted, blatantly brutal and yet unbelievably insidious - that its sheer audacity has eroded our definition of justice. It has forced us to lower our sights, and curtail our expectations. Even among the well-intentioned, the expansive, magnificent concept of justice is gradually being substituted with the reduced, far more fragile discourse of 'human rights'.

If you think about it, this is an alarming shift of paradigm. The difference is that notions of equality, of parity have been pried loose and eased out of the equation. It's a process of attrition. Almost unconsciously, we begin to think of justice for the rich and human rights for the poor. Justice for the corporate world, human rights for its victims. Justice for Americans, human rights for Afghans and Iraqis. Justice for the Indian upper castes, human rights for Dalits and Adivasis (if that.) Justice for white Australians, human rights for Aboriginals and immigrants (most times, not even that.)

So, all you young management graduates don't bother with Harvard and Wharton - here's the Lazy Manager's Guide to Corporate Success: First, stock your Board with senior government servants. Next, stock the government with members of your board. Add oil and stir. When no one can tell where the government ends and your company begins, collude with your government to equip and arm a cold-blooded dictator in an oil-rich country. Look away while he kills his own people. Simmer gently. Use the time collect to collect a few billion dollars in government contracts. Then collude with your government once again while it topples the dictator and bombs his subjects, taking to specifically target essential infrastructure, killing a hundred thousand people on the side. Pick up another billion dollars or so worth of contracts to 'reconstruct' the infrastructure. To cover travel and incidentals, sue for reparations for lost profits from the devastated country. Finally, diversify. Buy a TV station, so that next war around you can showcase your hardware and weapons technology masquerading as coverage of the war. And finally finally, institute a Human Rights Prize in your company's name. You could give the first one posthumously to Mother Teresa. She won't be able to turn it down or argue back.

So what does peace mean in this savage, corporatized, militarized world? What does it mean in a world where an entrenched system of appropriation has created a situation in which poor countries which have been plundered by colonizing regimes for centuries are steeped in debt to the very same countries that plundered them, and have to repay that debt at the rate of 382 billion dollars a year? What does peace mean in a world in which the combined wealth of the world's 587 billionaires exceeds the combined gross domestic product of the world's 135 poorest countries? Or when rich countries that pay farm subsidies of a billion dollars a day, try and force poor countries to drop their subsidies? What does peace mean to people in occupied Iraq, Palestine, Kashmir, Tibet and Chechnya? Or to the aboriginal people of Australia? Or the Ogoni of Nigeria? Or the Kurds in Turkey? Or the Dalits and Adivasis of India? What does peace mean to non-muslims in Islamic countries, or to women in Iran, Saudi Arabia and Afghanistan? What does it mean to the millions who are being uprooted from their lands by dams and development projects? What does peace mean to the poor who are being actively robbed of their resources and for whom everyday life is a grim battle for water, shelter, survival and, above all, some semblance of dignity? For them, peace is war.

The real tragedy is that most people in the world are trapped between the horror of a putative peace and the terror of war. Those are the two sheer cliffs we're hemmed in by. The question is: How do we climb out of this crevasse?

For those who are materially well-off, but morally uncomfortable, the first question you must ask yourself is do you really want to climb out of it? How far are you prepared to go? Has the crevasse become too comfortable?